In the face of isolation or outright rejection, we remain in conservative churches because of our commitment to the faithfulness of Scripture. However, Side B Christians are not a threat but an asset to orthodox churches.įirst, sexual minorities who stay in conservative communities do not want those spaces to become affirming. Most of the denominational statements mentioned above conclude that using terms such as “gay Christian” range from “unwise” to “sinful” and claim that using these descriptors makes our sexuality of primary importance in our lives.
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In the years since I first shared my story, public interaction has become more polarized and absolute in its condemnation of Side B Christians like me and others.įrom conservative commenters, we hear that any acknowledgment of same-sex attraction is sinful, and progressive writers accuse us of repressing our sexuality and causing suicidality among LGBT teens. The public square has been less generous. Friends to the theological left and right of me have attempted to interact with and understand me as a same-sex-attracted Christian. Meanwhile the United Methodist Church is looking to disunify at their next gathering over affirmation of gay unions by some congregations.Īll of this is quite personal to me. The Presbyterian Church in America and the Anglican Church in North America have both published committee reports or position papers concerning the use of identification language among sexual minorities who are church members.
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Following the Nashville Statement a few years ago, an increasing number of denominations have released their own declarations concerning marriage and sexuality. The conversation about gay identity is not new, but it has become much more acerbic of late. He and I and others involved in the Revoice community are part of a growing minority of Christians who desire to be honest about both our experiences of attraction and also our steadfast commitment to live in obedience to the sexual ethic presented in the Bible as God’s design for all people, regardless of attractions or orientations.
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My friend’s story is just one example of the sometimes-tense relationship between the evangelical church and the LGBT community. After a recent conference, a gay friend reached out to me with a heartbroken message: “I thought the yoke of Jesus was supposed to be light.” Some leaders responding to the event, he said, were “making it sound like faithfulness to Jesus either means Jesus changing something that he hasn’t changed yet” or “God really me to lie to people and just say that I’m not gay anymore.” He felt like crying, he said.